|
Bishop's
Letters |Pastoral Letter on Euthanasia

My
Dear Brothers and Sisters in Christ,
In his
Encyclical, The
Gospel of Life , Pope John Paul II writes that human life is but
a reflection of the life we hope to share with God in the Kingdom.
Sacred Scripture teaches us that our lives are entrusted to us to
be brought to perfection in love - for it was out of love that God
created us. In Exodus and Deuteronomy, the Divine Command is not to
kill. Put positively, as in Matthew's Gospel, we find the comandment
to love God and love neighbour as self. It is in this light, that
the Holy Father warns of new threats to human life in developed nations.
Some hold that the elderly, the disabled, and the vulnerable are burdens
to society and that lives are of no value. Current interest in "euthanasia"
(the intentional hastening of another's death to ease suffering) and
"assisted sucicide" (cooperation in helping another commit
suicide) typifies what the Pope calls a "culture of death".
This
"culture of death" is recognizable in the media's coverage
of events concerning euthanasia and assisted suicide. We read of
a father who killed his disabled daughter, and of Dr. Jack Kevorkian
who helps his patients kill themselves. We have known for years
that doctors openly practise euthanasia and assisted suicide in
the Netherlands.
Although
the Holy Father confirms that euthansasia and assisted suicide are
grave violations of God's law, he also recognizes that there are
limits to what we can expect of the suffering. The Church does not
require medical treatment when the burden outweighs the benefit
or offers little hope of recovery. It is a matter of intention and
means that makes the difference in the decision to allow a person
to die, as compared to consciously bringing about their death in
an unnatural way. The court decision in favour of Quebec patient,
Nancy B., is such an example. Although she knew that the removal
of her respirator would probably result in death, her intention
was not to die, but was to withdraw a burdensome and extraordinary
treatment. A second example is the giving of medications for those
in exceptional pain. While the dosage may threaten life, the intention
is to kill the pain, not the patient.
Ontario
legislation on consent to treatment allows us to legally make decisions
concerning our health care. We care make previous arrangements to
transfer this power to someone else should we later become incompetent.
Many of us may have to make difficult medical decisions for ourselves
and our loved ones. Such choices, while formidable tasks, can bring
peace when we make prayerful decisions that are well informed and
allow for our religious convictions.
There
is an alternative to dealing with suffering other than through killing.
Palliative care is a new philosophy in medicine which holds that science
is limited in bringing some patients back to health. It is a style
of care which says that we will be there for you, to the dgree that
you wish, by offering care and compassion in chronic illness and during
the last stages of life.
Our
Parliament has yet to decide what to do about euthanasia. The Northern
Territory of Australia, and the State of Oregon have already legalized
assisted suicide. In January, the US Supreme Court will decide whether
there is a constitutional right to assisted suicide. Our response
as Roman Catholics is not to abandon the vulnerable, but to strongly
support everyone's right to life. Let us be as supportive as Veronica
was in wiping Christ's face, as Simon was in carrying the Cross,
and as Mary was as she watched her Son die.
The
Holy Father encourages us to develop what he terms a "culture
of life" by being a "people of life" who proclaim
and celebrate the the gift of life and who live in ways which respect
the dignity of each individual. Let us prayfully take to heart the
call to proclaim a "culture of life" by reflecting on
the God who first gave us life.
Yours
sincerely in Christ,

BISHOP OF HAMILTON
|
|